Siddhaganga Jatre

Siddhaganga Mutt

Sri Siddhaganga Mutt (also called Siddhaganga Kshetra) is a Lingayat Mutt with an attached educational institution. The Mutt was established by Sri Haradanahalli Gosala Siddeshwara Swamigalu in the 15th century. It is located in the Tumkur taluk.

Mutt

The Mutt or monastery is said to be established by Thontada Siddhalingeswara to spread Lingayatism (a sampradaya of Shaivism).

The Mutt (also called as Mutt) has established schools, a junior college and an engineering college, Medical College, School for Special Needs of Children. It's a Gurukul for many poor people who cannot afford expensive educations. No caste, No religion questions are asked and only criteria needed here is hunger to learn. Every day it provides at least three meals to people (Annadana).

Establishment of Siddhaganga Mutt

The history of Sri Siddhaganga Mutt starts from the 14th century.

Sri Haradanahalli Gosala Siddeshwara was the 15th in the order of peetacharya who handed over his headship and went to Shivaganga with his 101 followers to create his own independent place for his religious work. Then he moved to a hill near Keta Samudra (now Kyathasandra) from Shivaganga. He created 101 caves for his followers for study and meditation and also established the Mutt at Siddhaganga.

It is said that to quench the thirst of one of his aged disciples Sri Gosala Siddesshwara, he hit the rock and a stream of water came out of that rock. The holy water was named as "Siddhaganga" and the name was thus given to this place. Locals believe that this holy water has power to heal the mental and physical ailments and is allowed to be used by all communities.

The history of Sri Siddhaganga Mutt in the last two centuries can be regarded as highly progressive due to its most revered, respected, humane, empowered with knowledge and wisdom of two of its greatest religious leaders. The first is Sri Sri Uddana Shivayogiglu and the second Dr. Sri Sri Sri Shivakumara Swami.

Maddur Vaidyanatheshwara CF

There exists a famous temple for Lord Shiva in Maddur taluk. The Shiva temple is called ‘Vaidyanatheswara temple’. The lord of medicines Vaidyanatheswara has self-manifested to cure ailments of many sorts especially diseases related to skin. The temple is on the bank of river Shimsha which is a tributary river of river Cauvery and lies two Kilometers inside the main town Maddur. The water in the river is unclean since enough rain has not been there last year.

The temple history dates back to the times of Hoysala Kingdom. Lord Shiva called ‘Vaidyanatheswara’ is in the form of a snake. There is an ant hill inside the sanctum sanctorum of the temple from which Lord Shiva reportedly emerged in the form of a Shiva Ling. The Priest mentions that to get  one’s ailments cured, they have to visit the temple on four Mondays, take bath in the Shimsha river and wearing wet clothes, offer prayers to the Lord by performing archane and abisheka. At the end they will be offered the sand of the snake pit as prasada and medicine which they have to mix in the drinking water and consume. The belief is that the divine energy from the sand turns the water into divine and cure the diseases.

As per the present priest of the temple, it is open from morning 07.30 AM to 01.30 PM and later in the evening between 04.00 PM to 08.00 PM.  Panchamruta abisheka is done twice a day. Since the abisheka or archana is done between 07.30 and 09.00 AM only, those desirous to get the Pooja done on their behalf will have to pre-fix their appointment with the priest or be available in the temple by 07.00 AM to get it done. The temple has good connectivity by road to travel from Maddur town.

There is a general belief amongst the devotees that a divine serpent lives inside the Garbagraha protecting everyone in the village who offer prayers here.

The walls in the Navaranga hall has sculptures such as Goddess Lakshmi, Goddess Saraswathi, Lord Shanmukha, Lord Bhairava, Lord Parashurama and two sets of Shivainga one called Edahari (meaning left side stretched)  and the other Balahari (meaning right side stretched). Perhaps those Shiva Lingas may have been installed by penancing Lord Parasurama in that shrine.  Besides those, there is also sculpture of Goddess Mahishasuramardini and Goddess Uma Maheswari in the Navaranga hall. All of them bear the characteristics of Ganga-Chola period architecture. The walls of the temple is simple supported by decorated pillars. No one is allowed to enter either the Garbagraha or mukta mantapa.

Legend

According to word of mouth spread folk lore, thousands of years ago there was an ant hill under a tree and a milching cow used to daily go and stand near the ant hill at a particular time and released milk from her dug as though she was performing abisheka to the ant hill. One of the curious villager who happened to keep a watch for some time on the strange behavior of the cow hid himself nearby and after witnessing the strange act of the cow spread the news amongst the villagers. Since the villagers used to be staunch believers of God, they too continued to offer worship to the ant hill and one day the Lord appeared in the dream of one of the villagers to tell that he was resting inside the anthill and will manifest at appropriate time to cure the diseases of those who worshiped him in that place. As promised, on a heavy rainy day, the pit broke open into two halves revealing a Shivainga seated inside.

The Villagers continued to offer prayers to the Shivainga in the same place considering him to be a local doctor and when they prayed for curing their diseases, they were relieved of their problems. The worship place later got constructed into a temple and came to be called Vaidyanatha temple.

National Security Day

March 4 is celebrated as National Security Day or Rashtriya Suraksha Diwas to appreciate the work of security forces, who play a major role in maintaining the peace and security of the people in India. This day is to show gratitude to all the security forces including policemen, para-military forces, commandos, guards, army officers, and other persons involved in security, who sacrifice their life and sleep so that the people of India could sleep peacefully without fear.

National Security

National Defense or National Security is a Nation’s security and defense of a nation or country. It includes the security of its citizens, institutions and economic security of a Nation. Chiefly, National Security falls under the duties of the Government.

Traditionally national security conceived as protection against military attack, now includes other non-military dimensions, like the security from terrorism, economic security, the security of energy, environmental security, minimization of crime, food security, cyber-security, etc. Similarly, national security risks not only include other nation-states but also action by violent non-state actors, by narcotic cartels, and by multinational corporations. The effects of natural disasters also come under national security.

Observance

National security day is widely observed on the 4th of March because on this day National Security Council (NSC) of India was established.

NSC or National Security Council is a non-profit making, ternate body which has been founded to teach and influence society to adopt appropriate policies, practices, and procedures for preventing and minimizing human suffering and economic loss arising from every form of accidents and disasters.

Security has become one of the vital parts of India, as India is a large country and second-most populous country after China. India is rich in various heritages, languages and religions i.e. it is a nation where you’ll find followers of various religions. It belongs to the people of various religions like Hindu, Muslim, Parsis, Jains, Sikh, Christians, etc. Along with different religions, it also consists of assorted numbers of celebrations and festivals. To safeguard the nation especially in festivals or events time all the protection forces are always there on their duty to protect people against various unwanted events. National Security Day is celebrated to appreciate the work of security forces like police, commandos and other security forces.

Aims of National Security Day

·       Promote security forces who are working continuously for the nation.

·       Remind the people about their personal duties towards the country.

·       Most importantly, to pay homage to the jawans who died while saving the country.

Types of National Security

·       Political Security

·       Economic Security

·       Ecological Security

Audumbar Panchami

Audumbar kshetra  is known for the shrine of Lord Dattatreya. It is said to have been built in honour of NarasimhaSaraswati Swamy who was a great saint and who is believed as the second incarnation of Dattatreya. His greatness has been extolled in Sri Guru Charitra written by  Gangadhar Saraswathi. All the devotees of Lord Dattatreya treat Sri Datta Kshetra Audumber with similar respect as that of other places of Lord Dattatreya like Ganagapur and Narsoba Wadi.

This is a glory of place where people are blessed by knowledge and are freed from their troubles. This place is overgrown with audumbar trees.

The outer mantapa is of very recent construction. The shrine is situated at a lovely spot on the banks of the Krishna. Devotees can have darshan of Nijaroopa darshan of swamy padukas in the mandir in morning hours. Rudrabhisheka will be performed to padukas at about 7 to 8 a.m. and the padukas will be covered with alankara after abhisheka.

Story

As per vision from Lord Dattatreya to Sage Bramhanand of Girnar, he discovered and renowned this divine holy place Audumber where Datta Avatar Nrusinha Saraswati performed Chaturmas Anushtana (Four holy months). The identity of Nrusimha Saraswathi having been known, thousands of people began to flock to the place for darsan. At the end of Chaturmasa, when the sage prepared to leave, the people requested him to stay.

Accomodation

The building Bhakta Nivas near the Temple provides accommodation to piligrims.

As the Audumbar place is very small village, many devotees are staying at Sangli city which is one hour journey to Audumbar kshetra.

AC and Non AC deluxe lodges and many hotels are also available at Sangli to have best stay.

A splendid ghat has been constructed on the river by the temple-side so that they can take a dip in the holy waters of the river Krishna.

For the convenience of the piligrims to visit the other bank of the river a small boat is also available which is called avadhoota nauka.

Maa Bhuvaneswari devi Temple is situated on the other bank of Krishna river where a poor Brahmin boy was blessed. The story goes as follows:

History

Narasimha was born to a poor Brahman couple, Madhava and Amba, in about 1304. Even After his thread ceremony he could not recite any of his lessons and so faced a lot of insult from his elders and teachers. So he left his home and came to Audumbar on the bank of the Krishna and prayed Maa Bhuvaneswari for three days and nights without taking any food. But the goddess remained unmoved by his severe penance upon which he cut off his tongue and laid it at her feet. Taking pity the goddess advised him to go to Audumbar and pray Narsimha Saraswathy swamy. The boy taking the command and went to Sri guru and falling at his feet. He received the blessings of the Swamy and became a scholar.

Sringeri Sharadamba CF

Sri Sharadamba Temple is a famous Hindu temple dedicated to goddess Saraswati in the holy town of Sringeri.

The Sharadamba Temple at Sringeri (Shringa giri in Sanskrit) is an 8th-century temple, founded by Sri Adi Shankaracharya. It housed a sandalwood statue of Shardamba in a standing posture, which was installed by Adi Shankarachaya until the Vijayanagara rulers and Sri Vidyaranya (12th Jagadguru) installed a seated gold statue of Sri Shardamba in the 14th century.

Legend

Sankara is believed to have envisioned this place as the holiest where a snake hooded as an umbrella to protect a pregnant frog from hot Sun during its labour. To commemorate this incident, a sculpture known as kappe shankara is there on the footsteps to the river Tunga. This was the first place where Sankara is believed to have established one of the four major mutts.

As per Hindu legend, the place is associated with sage Rishyasringa, son of Vibhandakamuni. He did severe penance at this place, leading to the name Sringeri. The temple was renovated during the regime of Vijayanagara Empire during the 14-16th centuries and later during 1916.

Significance of the Sringeri Temple

It is believed that Goddess Sharadambika is the incarnation of Goddess Saraswati, who came to Earth as Ubhaya Bharathi. It is a common faith that by worshiping her, one can receive blessings of Brahma, Shiva, and Vishnu along with Parvati, Lakshmi, and Saraswati. The ritual of Aksharabhyasa performed here is considered to be sacred and fulfilling. The parents of kids in the age of 2-5 are given a slate and chalk or alternatively, a plate of rice. They pray to Goddess Saraswati and the Guru to impart good knowledge and education to their children.

Temples in Sringeri

There are over 40 temples in Sringeri. Important ones are the Malahanikareshwara Temple on a small hillock called as Mallappa Betta. This is built on Dravidian style. There is one Bhavani Temple, Sthambha Ganapati (Ganesha on the piller). One of the best example of temple architecture can be found in Sri Vidyashankara Temple which is next to Sri Sharadamba Temple. Janardhana Temple, Harihara Temple, Brindavana of past Jagadgurus at the Narasimha Vana are worth visiting. Kalabhairava Temple to the East, Durga Temple in the South, Anjaneya Temple to the West and Kali Temple to the North of Sringeri are also few important temples.

History

Jagadguru Sri Adi Shankara Bhagavatpada established the first of the four Amnaya Peethas at Sringeri more than twelve centuries ago to foster the sacred tradition of Sanatana Dharma. Hallowed for all times by Sage Rishyashringa who stayed and performed Tapas here, Sringeri attracted the great Acharya with a remarkable sight. Tradition has it that after the Acharya had dispersed all the non-Vedic creeds prevailing in the country. He was on the look-out for a convenient and holy place where he could establish an institution to spread the truths of Advaita Vedanta. The Madhaviya Shankara Digvijayam describes that the Acharya came across many virtuous people at Sringeri and taught them the doctrine of Advaita. He then invoked the Divinity of Knowledge, Goddess Sharada and consecrated an icon of the Goddess. Thus the Peetha He founded at Sringeri came to be known as the Dakshinamnaya Sri Sharada Peetha.

The Acharya appointed his prime disciple, Sri Sureshwaracharya as the first Acharya of the Peetha. Since then, the Peetha has been blessed with an unbroken Guru Parampara, a garland of spiritual masters and Jivanmuktas representing Sri Adi Shankaracharya.

The Throne of Transcendental Wisdom

Besides being a centre of spiritual power, Sringeri also came to be known as a great place of traditional learning owing to the presence of Goddess Sharada and the erudition of the Acharyas of the Peetha. The Acharyas were instrumental in bringing forth commentaries on the Vedas and in further expounding the Bhashyas of Sri Adi Shankaracharya. The Acharyas also wrote a number of independent works related to Advaita besides producing a number of hymns underlining their ardent devotion to the non-dual Supreme worshipped in multifarious forms. The Peetha thus came to be regarded as the Vyakhyana Simhasana, The Throne of Transcendental Wisdom. Consequently, the Birudavali hails the Acharya as the occupier of this throne. Many regard Goddess Sharada Herself to be moving in the form of the presiding Acharya of the Peetha.

In the 14th century, royal patronage to the Peetha began with the founding of the famous Vijayanagar empire under the divine guidance of the 12th Acharya, Jagadguru Sri Vidyaranya. Over the succeeding centuries, a number of empires and rulers including the Mysore Maharajahs Hyder Ali and Tipu Sultan, the Nizam of Hyderabad, the Peshwas and the Keladi rulers and Travancore Rajas were drawn towards the Peetha.

Today, the Sringeri Sharada Peetha bedecked with an unbroken chain of Acharyas continues to uphold the principles of Sanatana Dharma.

Originally it was an unpretentious shrine with the Murti of Sharada made of sandalwood, installed over the Sri Chakra that Sri Adi Shankara carved on a rock. Sanctified by the worship of an unbroken succession of Acharyas of the highest purity, loftiest devotion and unsurpassed mantric powers, the Murti of Sri Sharada radiates grace and blessings.

In the year 1999, the present Jagadguru Shankaracharya Sri Bharati Tirtha Mahaswamigal, dedicated to Goddess Sharada a Golden chariot at Sringeri. On the event of golden jubilee Vardhanthi (Birthday) of the Jagadguru, golden doors were installed at the entrance of the sanctum sanctorum of Sri Sharada temple. The gold covering to the door with eight panels have the figures of Ashta Lakshmi inscribed on them.

Festivals

Navaratri festival is celebrated on a grand scale every year for 11 days with Shathachandi Homa Poornahuti performed on the Mahanavami day. On the Chaitra Shukla Poornima day, special Puja is performed in Sri Sharada Shrine. On Vaisaka Krishna Prathipath Mahabhishekam and special pooja is done for Sri Sharadambal. On Karthika Poornima day Deepotsava is conducted in Sri Sharada Shrine. On the Magha Shukla Panchami, Lalitha Panchami is celebrated with special Puja performed to Sri Sharadamba by the Jagadguru. On the Magha Krishna Dwithiya special Puja to Sri Sharadamba is performed by the Jagadguru. On the Magha Trithiya Sri Sharadamba Rathotsava is celebrated.

National Science Day

National Science Day is observed every year in India on February 28 to mark the discovery of the Raman effect by Indian scientist Sir C V Raman.

National Science Day is observed every year in India on February 28 to mark the discovery of the Raman effect by Indian scientist Sir C V Raman on February 28, 1928. Sir C.V. Raman was awarded the Nobel Prize in Physics in 1930.

Raman Effect

The Raman effect is the change in wavelength of light when a beam is deflected by molecules. The day it was discovered is now celebrated as National Science Day which focuses on discoveries and developments.

The event of the National Science Day will be held in India and location will be changed every year.

A few quotes of National Science Day

  Science is nothing but perception – Plato

  The good thing about science is that it’s true whether or not you believe in it – Neil deGrasse Tyson

  Science is not only a disciple of reason but also one of romance and passion – Stephen Hawking

  Science and everyday life cannot and should not be separated – Rosalind Franklin

  Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less – Marie Curie

  The saddest aspect of life right now is that science gathers knowledge faster than society gathers wisdom ― Isaac Asimov

  Science is not only compatible with spirituality; it is a profound source of spirituality – Carl Sagan

Significance of National Science Day

National Science Day is being celebrated to widely spread a message about the vital role of science used in the daily life of the people and to also display all the activities, efforts and achievements in the field of science for human welfare.

To discuss all the issues and implement new technologies for development in the field of science.

https://newsd.in/national-science-day-2020-here-theme-history-and-significance-of-the-day/

A few Themes of National Science Day

Ø “Our Changing Earth”.

Ø “Recreating Interest in Basic Science”.

Ø “Information Technology for Science Education”.

Ø “Wealth From Waste”.

Ø “Encouraging Scientific Awareness in Community”.

Ø “Celebrating Physics”.

Ø “Nurture Nature for our future”.

Ø “More Crop Per Drop”.

Ø “Gender Equity, Science & Technology for Sustainable Development”.

Ø “Clean Energy Options and Nuclear Safety”.

Ø “Science for Nation Building”.

Ø "Science for the People, and the People for Science"

Ø "Women in Science

Saundatti Jatre

Yellamma Temple, also known as Renuka Temple, is a temple of Goddess (Devi) Renuka and a pilgrimage destination located near Saundatti in Karnataka. It is situated on a hilltop known earlier as Siddhachala Parvata and now known as "Yellamma Gudi", named after the temple. The deity in the temple is the goddess Yellamma or Ellama or Renuka, revered as a fertility goddess. The temple is associated with the ancient Devadasi practice of dedicating girls to the temple, which the Government of Karnataka claims to have eliminated. The hill, a part of the Siddhachala or Ramagiri hill range which overlooks the Malaprabha river, contains archaeological evidences of occupation dating to the mid-8th to mid-11th centuries of the early Rashtrakuta or late Chalukya period, and includes megalithic tombs which predate these periods.

Location

The hill on which the Yellamma Temple sits is part of the Siddhachala or Ramagiri range, oriented east-west and overlooking the Malaprabha river near the town of Saundatti.

History

The temple was built in 1514 by Bomappa Nayaka of Raybag. According to archaeological evidence found around the temple, a temple existed here either during the early Rashtrakuta or late Chalukyan period from the mid-8th to the mid-11th centuries. The megalithic tombs found here are dated to a much earlier period. Also seen on the hill are potsherds of early historic redware dated to the 3rd century BC to the 3rd century AD, in addition to megalithic blackware and redware. It is believed that the Yellamma fertility cult was prevalent here even during the Chalukyan period, following their taking possession of this region from the Kadambas of Banavasi.

Another place of worship is the sacred "Yogarbavi Satyabamma Kunda" or tank at the lower end of the hill, where devotees bathe and put on new clothes before proceeding to the temple for worship. A notable custom observed here is called "Nimmana", which involves the circumambulation of the "Sathyamma Temple" with neem leaves in their mouths. The temple deity is also known as Jagadamba, meaning "Mother of the Universe" and is believed to be a form of Kali.

The temple has been under the management of the Government of Karnataka since 1975. Facilities for pilgrims visiting the temples, like free guest houses, health centers, and other basic facilities, have been created by the government.

Temple Features

The Yellamma Temple is built in the Chalukyan and Rashtrakuta styles, as evidenced in the carvings created in Jain architecture. According to the government gazetteer, the goddess worshiped in the temple is associated with Parasurama's (an incarnation of Vishnu) mother Renuka, the wife of the sage Jamadagni. She is revered as one of the Saptamatrika or seven divine mothers, who protected the earth and its rulers. The goddess is also known as Yelumakkaltaayi, meaning "the mother of seven children" in Kannada language. She is a cult figure worshiped by the pastoral community of the Dhangar and Kurumbas of southern Maharashtra and North Karnataka.

There are three water tanks or ponds at the back side of the temple known as Kumkum Kunda, Yoni Kunda, and Arishina Kunda. These are considered holy and are places where people bathe and offer worship. There is also a sacred well called the Jogala bhavi; the water of this well is believed to cure skin diseases. Another location adjacent to the temple known as Parasurama Kshetra is believed to be the site where Lord Parausrama sat in penance.

Within the temple precincts stand shrines dedicated to Lord Ganesh, Mallikarjun, Parashuram, Eknath, and Siddeshwar.

Festivals

Festivals are held at the venue of the temple twice a year during October to April. A very large number of pilgrims from Andhra Pradesh, Goa, and Maharashtra visit the temple during these festivals.

Guru Ravidas Birthday

"Guru Ravidas Jayanti or Birthday" is the birthday of Guru Ravidas, celebrated on Magha Poornima, the full moon day in the month of Magha month. It is the annual focal point for the Ravidasia religion.

Legend

Ravidas Ji was born in the village Seer Goverdhanpur. According to a legend, Ravidas Ji was a brahmin in the previous birth. When he was dying, he was attracted towards a woman of chammara caste, and he wished that beautiful woman to be her mother. After death, he took rebirth as Ravidas Ji from the womb of that very woman. He was contemporary to Kabir Ji, and has a number of recorded interactions with Kabir Ji on spirituality.

Celebration

Ravidas is revered due to his works against casteism and spirituality. He was a Spiritual man.

On the day the Amritbani Guru Ravidas Ji is read and a special aarti is taken out for a Nagar Kirtan procession. Along with the portrait of the guru, these things are taken out to the accompaniment of music through the streets of the temple locality. Also devotees take holy dip in the river to perform rites. In the bhawans, his image is worshipped. Every year, a grand celebration at Shri Guru Ravidas Janam Astrhan Mandir, Seer Goverdhanpur, Varanasi takes place to mark the occasion along with lakhs of devotees who came from all over the world to celebrate.

On this day, his followers take bath in the holy rivers. Then, they take inspiration from their Guru Ravidas Ji by remembering the great events and miracles related to his life. His devotees go to his place of birth and celebrate his birthday on Ravidas Birthday.

Significance

Ravidas Birthday marks the birth of Ravidas Ji. Ravidas Ji is well-known for making efforts in eradicating caste system. He has also contributed to the Bhakti movement, and is well-recognized as a good friend and disciple of Kabir Ji. Ravidas Birthday has a special significance among the people following Ravidasia religion, that follows Ravidas Ji only, and other people who in any way rever Ravidas Ji like some of the Kabirpanthis, Sikhs, and other gurus.

Amalaki Ekadashi

Significance and Importance

Amalaka Ekadashi also known as Amalaki Ekadashi is a Hindu holy day, celebrated on the 11th day (Ekadashi) of the waxing moon, in the lunar month of Phalguna (February–March). It is a celebration of the Amalaka or amla tree, known as the Indian gooseberry. The day also marks the beginning of the colourful festival of Holi.

The god Vishnu, for whom Ekadashi is sacred, is believed to reside in the tree. The amla tree is ritually worshipped on this day to get the grace of the deity. The day marks the beginning of the main celebrations of the festival of Holi, the Hindu festival of colours.

Observance

In Mewar of Rajasthan, a small fair is organized at the Gangu Kund Mahasatiya. On this occasion, the potters from Gogunda region come to the fair with earthen vessels. During this season all the vessels for storing water are replaced with the new pots. In Orissa, Amalaki Ekadashi is observed as ‘Sarbasammat Ekadashi’ with grand celebrations in Lord Jagannath and Lord Vishnu temples.

Ekadashi Vrata is said to be one of the most auspicious fastings and is observed by many people across India. It is also believed that people can fulfill their desires by observing the fast as it carries blessings. The devotees observe a strict fast all day long and only food made from amla can be eaten. Some devotees also observe partial fast by simply avoiding food made from grains and rice. The observer of this Vrata should listen to the Amalaki Ekadashi Vrata katha after finishing the puja rituals. The devotees stay awake all night on the day of Amalaki Ekadashi and chant the bhajans and rhymes in the name of Lord Vishnu.

History and Significance

There are various stories around why Amalaka Ekadashi is celebrated. One popular legend suggested that King Chitrasena observed the Vrata of Amalaka Ekadashi. During one of his hunting trips, Chitrasena lost his way in the forest and was captured by the wild tribals or rakshasas (demons) who attacked him with weapons. The king remained physically unharmed, but he fell unconscious as more tribals or demons surrounded him. That is when a divine power in the form of light emerged from his body and destroyed his attackers and then vanished. When he regained consciousness, Chitrasena was stunned to see all the attackers killed. A divine voice then announced that this was due to the observance of the Ekadashi Vrata. After this incident, the Vrata became popular in the kingdom, which led to peace and harmony.

Another legend

Brahmanda Purana states that King Chaitraratha of Vaidisa and his subjects were blessed with riches due to the worship of Vishnu. When Chaitraratha and his subjects worshipped Vishnu and the amla tree near the Vishnu temple, they also fasted and remained awake the whole night singing bhajans in praise of Lord Vishnu. The story states that a hungry hunter joined the group and followed the Amalaka Ekadashi Vrata. As a result, after his death, he was reborn as King Vasurath. Essentially, the moral of the story is that the performance of Amalaka Ekadashi Vrata, without any desire and just pure devotion, results in the grace of Vishnu, in this and next lives.

Sarvatra/Jaya/Bhishma Ekadashi

Jaya Ekadashi is observed on the 11th day of Shukla Paksha during Magh month as per Hindu calendar. Devotees celebrate the day in different parts of India as per the local traditions.

Though it is known as Jaya Ekadashi in North India, people in South India celebrate it as Bhisma Ekadasi in Andhra Pradesh. The same festival is treated as Bhishma Ekadashi in Karnataka where huge number of worshipers of Lord Vishnu throng the temples on the day. People observe fast on the auspicious day as part of offering their prayers to the deity. Special pujas too are performed dedicated to Lord Shiva on the same day. Hence, the fast is held in high esteem regarded as doubly beneficial.

Legend Behind Jaya Ekadashi

Jaya Ekadashi is also known as Bhishma Ekadashi because of the historical facts associated with it. According to the legend, the term got coined so because Bhishma considered this day to reach heavenly abode with Brahman, the Supreme Soul.

Post Mahabharata, Bhishma rendered Vishnu Sahasranama Stothra to Pandavas on the same day while still being on the bed of arrows. This is one reason why the entire Hindu community all over the world regards the day in the most respectful manner. All the Hindu devotees begin the day with fast and continue it throughout the day to cleanse themselves of the sins committed by them.

How to Observe Jaya Ekadashi

Attaining salvation (Moksha) is one of the primary objectives for others to observe fast on Jaya Ekadashi. People are left with the choice of observing a full or partial fast on the day as per their convenience and capacity. Preparations for the fast begin a day before Jaya Ekadashi with the consumption of a single meal alone. Ardent devotees begin their day early by waking up early and taking a bath before dedicating their time to Lord Vishnu. Ekadashi Parana (fast breaking ritual) is followed once the fast has been completed successfully.

There are also suggestions for observing the fast on two consecutive days. Firstly, it is regarded as Smartha meant for people to attend with their family, which coincides with Vaishnava Ekadashi. The other is for those who are single, widowed or aged planning to attain Moksha.

During the fast of 24 hours, people abstain themselves from food completely. However, the intake of fruits, vegetables, milk and dry fruits is allowed. Staunch devotees pay due respect to Lord Vishnu and throng temples in large numbers to sing hymns and to listen stories about Vishnu.

People observing Jaya Ekadashi continue praying to God till the next day morning. Breaking the fast is performed in the most sacred manner, which is done by taking a holy bath and then lighting a lamp before God. This will officially mark the breaking of Vrata. Reaching the abode of Lord Vishnu will be materialized in the most sacred manner. Lord Krishna, an incarnation of Lord Vishnu, is also worshiped as part of the ritual of clearing their sins and attaining salvation.

Sant Tukaram Anugraha Day

Sant Tukaram Maharaj also referred to as Santshreshta, Jagadguru, Tukoba and Tukobaraya, was a 17th-century Hindu poet and siant of the Bhakti movement in Maharashtra. Sant Tukaram Maharaj is best known for his devotional poetry called Abhanga and community-oriented worship with spiritual songs known as kirtanas. His poetry was devoted to Vitthala or Vithoba.

Birth and Life

Tukaram was born in modern day Maharastra state. His complete name was Tukaram Bolhoba Ambile. The year of birth and death of sant Tukaram has been a subject of research and dispute among 20th-century scholars. He was either born in the year 1598 or 1608 in a village named Dehu, near Pune.

Sant Tukaram was born to Kanakar and Bolhoba More and scholars consider his family to belong to the Kunbi caste. Tukaram's family owned a retailing and money-lending business as well as were engaged in agriculture and trade. His parents were devotees of Vithoba, an avatar of Hindu deity Vishnu. Both his parents died when Tukaram was a teenager.

Sant Tukaram's first wife was Rakhama Bai, and they had a son named Santu. However, both his son and wife starved to death in the famine of 1630–1632. The deaths and widespread poverty had a profound effect on Tukaram, who became contemplative, meditating on the hills of Sahyadri range (Western Ghats) and later wrote he "had discussions with my own self". Tukaram married again, and his second wife was Avalai Jija Bai.

He spent most of his later years in devotional worship, community kirtanas (group prayers with singing) and composing Abhanga poetry. In his work of Abhangas, Tukarama repeatedly refers to four other persons who had a primary influence on his spiritual development, namely the earlier Bhakti Sants Namdev, Dnyaneshwar, Kabir and Eknath.

It is said that Tukaram disappeared in 1649 or 1650.

Important Places associated with Tukaramji in Dehu that exist today are:

Tukaram Maharaj Janm Sthan Temple, Dehu – place where Tukaramji was born, around which a temple was built later. Sant Tukaram Vaikunthstan Temple. There is a nice ghat behind this temple along the Indrayani river. Sant Tukaram Maharaj Gatha Mandir, Dehu – modern structure; massive building housing a big statue of Tukaram; In the Gatha temple, about 4,000 abhangs (verses) created by Tukaram maharaj were carved on the walls.

Literary works

Sant Tukaram composed Abhanga poetry, a Marathi genre of literature which is metrical, simple, direct, and it fuses folk stories with deeper spiritual themes. Tukaram's work is known for informal verses of rapturous abandon in folksy style, composed in vernacular language.

Tukaram Gatha also called Abhanga Gatha is a Marathi language compilation of his works, likely composed between 1632 and 1650. The Indian tradition believes it includes some 4,500 abhangas. He includes a discussion about the conflict between Pravritti – having passion for life, family, business, and Nivritti – the desire to renounce, leave everything behind for individual liberation, moksha.

Kirtanaas

Tukaram encouraged kirtana as a music imbued, community-oriented group singing and dancing form of bhakti. He considered kirtana not just a means to learn about Bhakti, but Bhakti itself. The greatest merit in kirtana, according to Tukaram, is it being not only a spiritual path for the devotee, it helps create a spiritual path for others.

Tukaram accepted disciples and devotees without discriminating gender.

Legacy

Gatha temple in Dehu, near Pune Maharashtra, is one of two local temples that mark the legacy of Tukaram. His poetry is carved on its wall. Tukaram's literary works are credited to have propelled into pan-Indian Bhakti literature.

Harivasara

Dedicated to Lord Vishnu, Ekadashi is regarded as one of the most significant Vrataas observed by the Hindu community. The word Ekadashi has been derived from the Sanskrit term 'Ekadasi' which means eleven. Thus, Ekadashi occurs on the 11th day of every fortnight in a traditional Hindu lunar calendar.

As such, there occurs two Ekadashis in every Hindu month, once during the waxing phase of the moon (Shukla Paksha) and the other during the waning phase of the moon (Krishna Paksha).

As per the Hindu scriptures, a strict Vrata is observed from sunset on the day prior to the Ekadashi until sunrise on the day after Ekadashi, lasting the fasting duration to 48 hours in total.

Significance Of Ekadasi Fasting

Mentioned in numerous Puranas, Ekadashi is also known as 'Harivasara' or 'Hari din'. The significance of Ekadashi fasting has been listed even in the Padma Purana and Skanda Purana. A bimonthly occasion, Ekadashi is generally observed by the Vaishnavas, though it is open to non-Vaishnava followers as well.

All Vishnu devotees observing the Ekadashi fasts strictly refrain from consuming grains, beans, cereals, and certain vegetables and spices. The Ekadashi Vrata is observed with regional variations. Preparations for the Vrata begin on the Dasami day, that is, a day before Ekadashi. Devotees who intend to observe this Vrata wake up early in the morning on Dasami and take a ritual bath. They also perform the other daily routines required to deliver the pujas or prayers. On this day, they take up only a single meal and keep away from salt.

The most preferred food consumed during this Vrata includes fresh and dried fruits, milk products, vegetables and nuts. In western parts of India, Sabundana Khichdi, made from sabudana, potatoes and ground nuts, is consumed. However, it does not contain onion and garlic. Additionally, some Puranas state the abstinence from dal and honey also on Dasami day.

The next day is Ekadashi day which is meant for complete fasting. The entire day is spent in worshipping Lord Vishnu through pujas, prayers and mantras. Some devout devotees even keep awake during the night by hearing religious speeches and performing Aaratis.

The day after Ekadashi is called Dwadashi day. The routine followed on Dasami day is practiced on this day as well. After taking a bath, prayers are offered to Lord Vishnu and a lamp is lit. The fast is broken with the food prepared eaten on Dasami day. One should avoid overeating. Moreover, the food consumed on Dwadashi should be prepared at home. Medically speaking, fasting on Ekadashi cleanses the body and gives the much required rest to the digestive organs. As for people suffering from various ailments, those on medications, pregnant women and those who have just delivered a baby should avoid fasting. If intending to observe the Vrata, such people should consult a doctor prior fasting.

Mantralaya CF

Mantralaya Temple is dedicated to Sri Raghavendra Swamy and treasures the memorial of the famous Vaishnava saint, Sri Raghavendra. It is located in Andhra Pradesh.

Temple History

Mantralaya Temple is dedicated to Sri Guru Raghavendra Swamy, who lived during the 16th century. Sri Raghavendra Swamy is considered as an incarnation of Prahlad, a devotee of Lord Vishnu. Raghavendra Swamy was a devotee of Sri Moola Rama and Sri Panchamukhi Mukhya Prana Devaru. It is believed that the five faced Hanuman gave darshan to the saint while he was performing penance at a place called Panchamukhi.

The teachings of this great saint are based on the Vaishnava cult, Dvaita philosophy and preaching of Madhvacharya.

Story

Before becoming a saint, Sri Raghavendra was a family man with a wife and a son. On the day of his transformation, his wife wished to see him for the last time and hence came running to the mutt. But in her hurry, she fell in an abandoned well and died. As it was an untimely death of her with the desire unfulfilled, she became a ghost and came to visit the saint in the mutt. Sri Raghavendra Swamy sensed her presence and sprinkled holy water, relieving her from the cycles of birth and death.

Sri Raghavendra is believed to have done many miracles in his lifetime.

Significance of Mantralaya Temple

Mantralaya Raghavendra Swamy Temple is not only a memorial of the saint but also worships Lord Hari, Vayu and Rayaru. The temple houses three spectacular chariots, made with sandalwood and adorned with fresh and bright flowers. Every day the deities are placed on the chariots and a wonderful procession round the temple takes place.

Festivals celebrated at Temple

Mantralaya Temple celebrates various kinds of festivals throughout the year.

The Maharathostava, also known as the car festival is celebrated with great pomp and glamour at the Temple. The Dhanurmasa month is of great significance at the Temple. Besides regular worship and rituals, special events like Tulasi Archana and Hastodaka, Rathotsava and Maha Mangalarati takes place during this month. Devotees can request for special seva, lifetime seva or endowments. The lifetime seva or endowments takes place on holy days.     These special endowment worships are not performed on Ekadasi or Eclipse days and on Sri Krishna Janmasthami. Among the daily seva, the Dinaika Sampoorna Annadana Seva refers to the food endowment that a devotee can opt for. The Vastra Samarpana Seva refers to the gifting of clothes to the needy. The Sankalpa Seva refers to taking an oath and spending the life as per the oath.