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Murudeshwar Temple


Murdeshwar is a town in Bhatkal Taluk of Uttara Kannada district in the state of Karnataka, India. The town is located 13 km from the taluk headquarters of Bhatkal. Murdeshwar is famous for the world's second tallest Shiva statue, the town lies on the coast of the Arabian Sea and is also famous for the Murdeshwar Temple. Murdeshwar has a railway station on the Mangaluru-Mumbai Konkan railway route.

Major attractions:

Murdeshwar Temple and Raja Gopura: This temple is built on the Kanduka Hill which is surrounded on three sides by the waters of the Arabian Sea. It is dedicated to Sri Lokankara, and a 20-storied gopura is constructed at the temple. The temple authorities have installed a lift that provides a breath-taking view of the 123-feet Sri Shiva idol from the top of the Raja gopura. There is also a Rameshwara linga at the bottom of the hill, where devotees can do seva themselves. A Shaneswar temple has been built next to the idol of Sri Akshayaguna. Two life-size elephants in concrete stand guard at the steps leading to it. The entire temple and temple complex, including the 237.5-feet-tall Raja Gopura, is one among the tallest, was constructed to its present form by businessman and philanthropist R. N. Shetty, who hails from Murdeshwar and whose ancestors served in the temple.

There are statues of Sun Chariot on side of a park, pool, statues depicting Arjuna receiving Geetopadesham from Lord Krishna, Ravana being deceived by Ganesha in disguise, Shiva's manifestation as Bhaghirnath, descending Ganga, carved around the hill.

The temple is entirely modernised with exception of the sanctum sanctorum which is still dark and retains its composure. The main deity is Sri Mridesa Linga, also called Murdeshwar. The Linga is believed to be a piece of the original Atma Linga and is about two feet below ground level. The devotees performing special sevas like Abhisheka, Rudrabhisheka, Rathotsava etc., can view the deity by standing before the threshold of the sanctum and the Linga is illuminated by oil lamps held close by the priests. The Linga is essentially a rough rock inside a hollowed spot in the ground. Entry into the sanctum is banned for all devotees.

Statue of Lord Shiva: A huge towering statue of Lord Shiva, visible from great distances, is present in the temple complex. It is the second tallest statue of Lord Shiva in the world. The tallest Lord Shiva statue is in Nepal, known as the (Kailashnath Mahadev Statue). The statue is 123 feet (37 m) in height and took about two years to build. The statue was built by Shivamogga's Kashinath and several other sculptors, financed by businessman and philanthropist Dr. R.N. Shetty, at a cost of approximately Rs 50 million. The idol is designed such that it gets the sunlight directly and thus appears sparkling.

History:

The history of the Murudeshwara Temple in Karnataka dates back to the period of Ramayana. Legend says that Ravana (the Lanka King), prayed Lord Shiva in a strong devotion to attain immortality by getting the AtmaLinga. Atma Linga is the divine Lingam of Shiva that gains immortality to the Hindu Gods. As a result of the worship by Ravana, Lord Shiva appeared before him and asked him for a boon. Ravana requested the Atmalinga as his boon. Lord Shiva agreed to give him the boon but on a condition that the AtmaLinga should never be kept on the ground. It is believed that if the AtmaLinga was placed on the ground, all the powers would return to Lord Shiva. Ravana started back on his journey to Lanka with the AtmaLinga.

However, Sage Narada realized that Ravana may obtain immortality and create ruin on earth with the AtmaLinga. He approached Lord Ganesh to help him. When Ravana neared Gokarna, Lord Vishnu blocked Lord Surya, the Sun God and made it as dusk. Ravana wanted to perform his evening rituals. He was worried because the AtmaLinga was in his hands and he would not be able to do his rituals.

At that moment, Lord Ganesh came near him in the mask of a Brahmin boy. Ravana requested him to keep the Atma Lingam until he performed the rituals. He told the boy not to place it on the ground. But Lord Ganesh fixed a deal with him. He said he would call Ravana thrice, and if Ravana did not return, he would place the AtmaLinga on the ground. As decided, Ravana could not return all of a sudden and Ganesh placed the Atma-Linga on the ground. The angered Ravana tried to pull up the AtmaLinga and destroy it but failed. He threw the holder of the linga to a place called Sajjeshwara which is 23 miles away and the lid of the case to a place called Gunavanthe (earlier known as Guneshwara) and Dhareshwara, 10-12 miles away. At last, he threw the cloth covering the Atmalinga to a place called Mrideshwara in Kanduka Hill (Kanduka - Giri). Mrideshwara is later renamed as Murudeshwara.

To view temple video click here

Guru Govind Singh Jayanti

Guru Gobind Singh (22 December 1666 – 7 October 1708), born Gobind Rai, was the tenth Sikh Guru, a spiritual master, warrior, poet and philosopher. When his father, Guru Tegh Bahadur, was beheaded for refusing to convert to Islam, Guru Gobind Singh was formally installed as the leader of the Sikhs at age nine, becoming the tenth Sikh Guru. His four sons died during his lifetime – two in battle, two executed by the Mughal army.

Located in the town of Nanded, this is where Guru Gobind Singh breathed his last. The gurdwara also houses the mortal remains of the guru. This popular gurdwara is associated with the eighth Sikh guru, Guru Hari Krishan Sahib. It was originally a bungalow that belonged to Raja Jai Singh.

Shakambari Navratri

Shakambari Navratri is a nine-day festival celebrated during Paush Month as per Hindu calendar. This Navratri, also known as Paush Navratri in the North, begins on Ashtami in Shukla Paksha of Paush Maas and ends on Paush Purnima. In the concluding day, Shakambari Jayanti is celebrated.


Shakambari is an incarnation of Ishwari, consort to Shiva. She is called "The Bearer of the Greens." The Demon Durgam had acquired all four books of total knowledge (The Veda) from Lord Brahma through penance. He became very arrogant and started tormenting the whole world. As a consequence, it did not rain for one hundred years and the whole world was hit by a very severe drought.

The rishis and munis took refuge in the caves of the Himalayas and the Goddess appeared in front of them. She had countless eyes that gave her the name Satakshi, and was carrying grain, cereals, vegetables, greens, fruits and other herbs and because of this was called Shakambari. The goddess was so moved by their plight that tears rolled down from her eyes for nine continuous days and nights. The tears became a river, which ended the drought. At last the goddess Shakambari killed Durgam with her trident and recovered the Vedas from his possession. Ishwari is also knowns as Durga because she killed the demon Durgam.

The story of Shakambari is told in Chapter 28 of the Devi Bhagavatam Purana, titled, "On the glory of Shatakshi Devi", and also in The Devi Mahatmyam. 

Shakambari Navratri is observed with great gusto at Shakambari temples across India, especially in states like Karnataka - it is celebrated in Shakambari temples located in Badami. It is popular also in Himachal Pradesh, Uttar Pradesh, Haryana, and some other states where Shakambari Temples are located. In Nagewadi, Maharashtra, Kumbhoj near Satara, Sharanpur in Uttar Pradesh and Sambhar in Rajasthan.

Ghati Subramanya Temple

 

Ghati Subramanya is an ancient Hindu temple, situated on the outskirts of Bangalore near Tubagere, Doddaballapura. It is 60 km from the city and is a popular pilgrimage centre. The uniqueness of this temple is that the prime deity Lord Karthikeya, is found together with Lord Narasimha. According to mythology, both idols are believed to have emerged from the earth. It is also an important centre in South India for worship of the Hindu deity Kethu. Special rituals are performed during Brahmarathotsava, i.e., on the day of Pushya shudda Shashti. Narasimha Jayanti is the other major festival celebrated here.

History:

Ghati Subramanya has a recorded history of more than 600 years. It was first developed by the Ghorpade rulers of Sandur who ruled parts of Bellary.

Tradition and belief:

It is the belief of devotees that childless couples making vows shall be blessed with children by the lord. A related ritual is that of installing idols of snakes. One can see thousands of such idols near the temple.

Design:

The idol of Lord Karthikeya with a seven headed cobra is made from a single stone. It faces eastwards while the idol of Lord Narasimha faces westwards. To ensure that both deities are visible to devotees at the same time, a huge mirror was placed in the rear in the sanctum sanctorum.

Locality:

Ghati Subramanya is about 60km from Bangalore. The most popular route is via Doddaballapura. If opting for a public transport, direct routes to Ghati from Bangalore are pretty less in number and one may have to change over at Doddaballapura.


Cattle fair:

The fair held here in December is very famous and farmers from neighboring states of Tamil Nadu, Andhra Pradesh, Kerala, Maharashtra as well as from many parts of Karnataka participate in the cattle fair.

Kollur Mookambika Devi Temple

Sri Mookambika Devi Temple in Kollur is one of the most important Hindu temples in India situated around 147 km from Mangalore and 80 km from Udupi in Karnataka. This ancient Devi temple, dedicated to Goddess Parvathi, is believed to be created by Lord Parashurama (one of the ten incarnations of Lord Vishnu). The goddess is called in Tamil as Thai Mookambika who is regarded as a manifestation of Goddess Parvati, Goddess Saraswati and Goddess Lakshmi. Mookambika Temple is one of the most famous Goddess Saraswati Temples in India.

Goddess Mookambika Temple is located on the banks of the River Souparnika that runs at the foothills of the Western Ghats. It is said that the river is named after an eagle called Suparna who did penance in this bank and attained salvation. The temple is very much associated with Guru Adi Sankaracharya - the revered Hindu saint and Vedic scholar. Udupi Temple and Murudeshwar Shiva Temple are within driving distance from Kollur Mookambika.

Importance of Kollur

Kollur is one of the Seven Muktistala (or highly revered Hindu sacred places) in Karnataka – the other six pilgrimage places are Udupi, Subrahmanya, Kumbasi, Kodeshwara, Sankaranarayana and Gokarna. While the other pilgrimages are devoted to Lord Shiva, Lord Subramanya and Lord Ganesha, this is the only one devoted to Goddess Shakti. Mookambika Temple attracts a large number of pilgrims from all over the world.

Sanctum of Mookambika Temple

Shri Mookambika Devi Temple, decorated with gold plated pinnacle and copper roofs, stands atop the Kodachadri Peak. The temple consists of the sanctorum, an entrance hall and the Lakshmi Mantapa at the back. The four pillars at Lakshmi Mantapa are adorned with beautifully carved images of various Hindu gods. Inside the sanctum sanctorum is the Lingam which is the main deity and is known as Jyothirlingam. The Devi is incorporated as both Shiva and Shakthi in the form of Jyothirlingam. She is seen here with three eyes and four arms, with the divine disc and conch in her hands.



The sanctum of Goddess Mookambika Temple is a single yoni flag size and artistic in value. The idol of Mookambika Devi is believed to be of 1200 years old. One can see a huge deepasthambam (a pillar to hold lamps) with its base like a tortoise’s head. It has around 21 beautiful concentric circles which resemble that of Makara Jyothi (of Sabarimala Temple) when all the lamps are lit. Beyond the Garbhagriha are four types of idols of Lord Ganapathi. Of these, the Dasa Bhuja Ganapathi and Balamuri Ganapathi are of special interest as these are beautifully sculpted using white marble. There is an image of a serpent which is worshipped to remove the evil effects of Sarpodosa and other doshas. Other deities of the temple are Lord Muruga, Goddess Saraswathi, Lord Pranalingeswara, Lord Prartheshwar, Mukya Prana and Veerabadra Swamy. Another feature of the temple is the Shankara Peeta where Adi Shankara meditated.


Mookambika Temple Festivals

The important festivals celebrated at Mookambika temple are the Pancha Pooja and Thrikala Bali festivals. Nithyotsava is a ritual, performed everyday. Varothsavam is a weekly ritual, held every Friday, at around six pm between Janmashtami and Navrathri. Pakshotsavam is a fortnightly ritual which involves carrying the deity on all new moon days and full moon days.

Varshika Uthsavam is an annual festival held every year in the month of March and is held for ten full days.

Navratri festival, celebrated during October - November, is considered to be most auspicious in the temple. Thousands of children are brought to Mookambika Devi temple during Navarathri festival to perform the Vidyarambham ceremony – Vidya Arambam is a Hindu tradition of initiating their children in to the world of education and knowledge. On the Vijaya Dasami day, Vidyarambam begins at 4 AM in the morning.


Mookambika Temple Music Festival is a 9 day music festival celebrated at the temple every January.

Kolpe Subramanya Utsav

Significance of Skanda Sashti

Skanda Sashti is observed to mark the victory of Lord Kartikeya by killing the demon Surapadman. This son of Lord Shiva and Goddess Parvati is also known by many other names like Subramanya, Muruga, Skanda, and so on. Skanda Sashti falls on the sixth day of the ‘Shuklapaksha’ (waxing phase of the moon), in the Hindu month of ‘Kartika’. This corresponds to the months of October-November according to the Gregorian calendar. Lord Murugan is popularly known as ‘Skanda’ and his birthday is celebrated in a grand manner in many temples.

Subrahmanya Sashti, also known as Skanda Subrahmanya Sashti is an important festival for Hindus that is dedicated to Lord Subrahmanya (Skanda). It is observed on the ‘Sashti’ (6th day) tithi during the Shukla Paksha (the bright fortnight of moon) in the month of ‘Margashira’ as per the traditional Hindu calendar. For those following the Gregorian calendar, this date falls between the months of November-December. Lord Subrahmanya is the second son of Lord Shiva and Goddess Parvati and is known by different names like ‘Kartikeya’, ‘Velan Kumaran’, ‘Murugan’ and ‘Tamil Kadavul (the God of Tamils). For this reason this day is also celebrated with different names like ‘Kartikeya Subrahmanya Sashti’ and ‘Kukke Subrahmanya Shasthi’.

Moreover this day is also known as ‘Subrahmanya Champa Sashti ‘when the Shukla Paksha Shasthi tithi of the Margashira month falls on a Sunday. Subrahmanya Sashti holds special significance for Lord Kartikeya followers as it marks the triumph of Lord Subrahmanya over the demon named Tarakasura. Subrahmanya Sashti is celebrate with immense fervour and gaiety in the southern parts of the country, namely in the states of Kerala, Tamil Nadu, Karnataka and Andhra Pradesh. It is one of the most awaited events in South India.

Rituals during Subrahmanya Sashti:

  • On the day of Subrahmanya Sashti, devotees get up at sunrise and take a sacred bath in the holy rivers such as Ganga, Narmada and Yamuna to name a few.
  • Devotees dedicate this day to Lord Murugan by reading His stories and singing bhajans and kirtans in the praise of their lord.
  • On Subrahmanya Sashti, devotees worship Lord Kartikeya with full devotion. They offer milk on the snake mound form of the lord along with other puja offerings. Offering milk on this day relieves the person from any ‘Sapra Dosha’. Special naivedya from urad dal (Uddu) is prepared and offered to the lord.
  • Some devotees also keep a fast on the day of Subrahmanya Sashti. The observer of this fast must take only one meal during the day. Food containing onion, garlic and non-vegetarian food is completely avoided during the Subrahmanya Sashti vrat.
  • Special prayers and rituals are held in Lord Subrahmanya temples on this day. There are two ancient and important shrines dedicated to Lord Kartikeya, the Palani in Tamil Nadu and Kukke Subramanya Temple in Karnataka. Thousands of devotees throng these temples to witness these grand events.
  • Doing charity on the day of Subrahmanya Sashti is considered very rewarding. It is a good act to donate clothes, food and other essentials to the poor and needy on this day.

Tulu Shashti

Tulu Shashti is celebrated with great pomp at the Prasanna Subramanya Swamy Temple, Ramanathapura. The utsava murthi is placed in a mantapa where pooja and all the due rights is performed to it before placing it in the chariot. 


After placing the Utsava Murthi in the Chariot devotees pull the chariot around the main streets of ramanathapura.

Ramanathapura is one of the major hobali town of Hassan District. It is one of the most prominent pilgrimage center situated on left bank of river cauvery. The place is believed as holy place from many centuries and hence called as "DAKSHINA KAASHI". Ramanathapura is also termed as "TOWN OF TEMPLES". 

Prasanna Sri Subramanya Temple is one of important temple in Ramanathapura. The main deity of the temple is made from black saligrama stone. The idol consists of 7 snake hoods. The devotees perform “Sarpasamskara”, “Naga Prathiste”, “Ashlesha Bali” etc in the premises of the temple. Soil taken from anthill which is known as Moola Mruthike is the main Prasadam here.

Muragodu CF

The city is 11 km from Bailahongal and 15 km from Yeraghatti and three sides of the city are hilly.

‘Muragoda’ was known as ‘Amarakalyana’ in the Mahabharata period, but later changed to ‘Shikhapur’ (meaning Murgudda in Kannada). Gradually this name became Muragodu. Muragodu is a holy place for Saint Basava and Shiva devotees. The Shrine of Sri Mahant Duruddeshwara Mutt and Sri Shiva Chidambara Mahaswami attracts devotees all over India.

Some other sacred places in Muragodu are "Sri Mallikarjuna Temple", which is built like Srisaila Mallikarjuna temple. Its ancient architecture is very attractive.

Pandavapadi (Pandavas Hill). There is a legend that the Pandavas passed through this village during the Mahabharata period.

Yadiyur Siddaheswara was staying in this cave when he came to this village.

Other places around the village are "Sri Kshetra Sogal", "Navilatheertha Dam" and "Munavalli".

Miragi Pallakki Utsav


Miragi is derived from Mirr janaang. There are two lakes called by Ooruhalla and back side of village Naviluhalla and a Bhima river. From village 2km. away the famous Sangameshwar (Ishawar) Temple is situated at joint of river Bhima and lake Oorhalla. Every year in January, on Makar-Sankranti village Jatra celebrates and nearby village Jattilingeshwar temple is situated at bank of Oorhalla. Apart from these two temples recently under-developing a Mutt in the name of Shri Yellaling Swamiji who borned in village Miragi but got popularred by devotees from the place Mughulkodh. Totally black soil, Main crops: Jawar, Wheat, Cotton, Sugarcane.

Kavuru Mahalingeshwara CF

 


Kavuru Mahalingeshwara Temple is dedicated to Hindu God Shiva and is located at Kavuru Village, which is about 5 km from Mangalore. This important Shiva temple in Dakshina Kannada District is located near a vast lake.

The main deity worshipped in the shrine is Mahalingeshwara. The temple is believed to be more than 600 years old and was an important center of worship in Tulunadu.

The Shivling faces east and was established by Saint Kuvera. The place took its name from Kuvera Rishi. It is also believed that Shiva gave darshan to the Saint at the spot where the present day shrine stands.

The most important festivals in the temple are Mahashivratri, Sri Krishna Jayanti and annual temple festival.


Vinayaki Chaturthi


Significance of Sankashti and Vinayaki Chaturthi - According to Hindu lunar calendar, there are two Chaturthi Tithis in every month. The days of Chaturthi are dedicated to Lord Ganesha. The Chaturthi that falls after Amavasya or new moon during Shukla Paksha is observed as “Vinayaki” or “Vinayaka Chaturthi” and the one after Purnima or full moon during Krishna Paksha is observed as “Sankashti Chaturthi”. In other terms, every fourth day (chaturthi) of the bright fortnight in every lunar month is Vinayaki Chaturthi and that of the dark fortnight is Sankashti Chaturthi.

Although Vinayaka Chaturthi Vratam/ fasting is done every month but the most significant Vinayaki Chaturthi falls in month of Bhadrapada. Vinayaki Chaturthi that falls during the month of Bhadrapada is known as “Ganesha Chaturthi” and is celebrated as the birthday of Lord Ganesha throughout the world.

Sajipa Jaatre

 


Nandavara Vinayaka Shankarnarayana Durgamba Temple

Sri Vinayaka Shankaranarayana Durgamba Temple is located at Sri Kshethra Nandavara in Sajipa Munnur of Bantwal Taluk in Dakshina Kannada district. The temple is located at a distance about 28 Kms from Mangalore, the district headquarters. This famous temple is dedicated to Lord Vinayaka Shankara Narayana.

The name Nandavara is derived from a combination of two words, Nanda and Pura. The Nanda kings established their kingdom on the bank of the Netravati River, and built a fort and a palace. The place came to be known as Nandapura, which in course of time became well known by the present name of Nandavara.

Sri Vinayaka Shankaranarayana Durgamba Kshetra having a historicity of 900 years is on the banks of Netravathi in Bantwal Taluk. The precincts of the temple of historic religious centre Nandavara, Sukanasi, Thirtha Mantap, Pouli Gopula are made from stones. Sri Kshetra has been a pilgrim centre, tourism centre and a place of worship for the devotees. It has grown as a religious centre here. It is found to the Southern direction near the Railway Bridge while travelling over Panemangalore Bridge drawing attention of people over the river bank of Netravathi.

Historicity:

Sri Vinayaka Shankara Narayana Durgamba Kshetra being in Pane Mangalore in Bantwal Taluk of D.K. District, it has been a temple of worship of 4 villages viz., Sajipa Magane’s Sajipa Munnoor, Sajipa Mooda, Sajipa Nadu, Sajipa Padu.
The 2 tier clay fort relics, Gudi of Veera Bhadra, temple of Hanuman, Vinayaka Shankaranarayana Durgamba Temple are the historic remaining of the past history of the place. History tells that Nanda Raja built this temple here, after many centuries this was confiscated by Banga Kings and built Jain King’s Palace, Basadis.

Sri Vinayaka, Shankaranarayana, Durgamba: Nandavara Sri Vinayaka, Shankaranarayana and Durgamba Temples being in the same premises, the temples were built at different points of time.

Vinayaka Temple: The roof of the Vinayaka temple carrying carvings of idols is estimated to have belonged to 8-9th Century. Being established by Shringa Muni, worshipped by Raja Maharajas, the statue of Bala Ganapathi of Bala Muri snout it has the crown of Karandaka Model this temple was established by Shringa Minis and Kings and Lords.
In and around the stone ceiling of this temple is inscribed with Nava Graha engravings and this Vinayaka is very much powerful, fond of “Appa Prasada”. The devotees believe that their desires will be fulfilled instantly when they do Appa Pooja and pray.

Shankaranarayana Temple: There is a divider found in the middle of the statue in the temple which is worshipped in Shankaranarayana Temple. The right side is divided to be Shankara and the left part is divided to be Narayana. The linga is indicative of saying that there is no difference between Harihara. This linga belonging to 10th Century, was being worshipped, the historians maintain.

There is neither Nandi statue, nor Garuda Statue in the Nandi Mantapa in front of the temple. The Gopura of the temple is called “Somanatha Chawadi”. The pillars of the temple are sensitively engraved and found beautiful. Jain Thithankara image being found beautiful at the entrance of the temple in the Paryankasana, it is symbolic of all religions.

Durgamba Temple: The statue of Durgamba found at the left side of Shankaranarayana temple, it is estimated to have been installed in the 10-12 century. Behind the Durgamba statue, found in an ecstatic mood holding weapons in the hand, there is circle shaped attractive Makara Thorana found here.

Kumbashi Anegudde CF

As myths run, a devotee (Vishweshwara Upadhyaya) was living here, regularly worshipping Lord Ganesha. One day, a Brahmin Vatu (young boy) appeared in his dream and said that he was hungry. Taking Upadhyaya with him, the Vatu disappeared near a stone in Nagachala. Getting surprised by this unusual dream, he started off on the next morning in search of the spot, where the Brahmin boy disappeared in his dream. It was his usual path, which led to a pond, where he used to take his bath, bring sacred water for Abhishekam and collect flowers for worshipping Lord Ganesha. Soon he found the same granite stone, which he witnessed in his dream and was covered by wild flowers giving it a divine appearance. Impressed by this sight, Upadhyaya hurriedly took his bath in the nearby pond and worshipped the deity and offered wild flowers and fruits. He continued to do so for a long time. One day, he saw a cow standing there pouring in milk from her udder on the deity. After this incidence, his devotion became stagnant and worshiped his God with more devotion. People generously donated land on which a straw hut was constructed to enable Upadhyaya to continue his worship. Thus started a new tradition of worship at Kumbhashi, which did not stop at any stage.

12 feet tall Aane Gudde Vinayaka is 'Udbhava Muruthi' (Natural Stone), a single stone in the form of very elephant itself. The Tilak on the forehead is made of Srigandha (Sandle Paste) and the God has Swarnamukha made of 5 Kgs of pure Gold. Rest of the Kavacha (Idol's body) is made of pure Silver.

Belief

It is also believed that the statue of Lord Ganapathi is growing every year.

Saligrama CF

Guru Narasimha Temple at Saligrama is one of the important pilgrim centers in Udupi District.

Saligrama is a small town located at a distance of 23 Km towards North from Udupi on National Highway 17.

The main attraction of Saligrama is temple of Lord Guru Narasimha. It is believed that the idol of the deity is very old and it belongs to the 8th century AD and it is carved out of Saligrama rock.

Sri Guru Narasimha idol is very attractive; the idol is facing west and the right hand holding chakra (disc) and the left hand holding shanka (conch) and Prabhavali at the back.

According to the “Sahyadri Khanda” of the Skanda Purana, the idol of Lord Guru Narasimha at Saligrama has been installed by Narada Maharshi.

Legend:

Udupi district has many important Holy places as well as Thirta Sarovaras. Narada Muni visited the place between Sita river and Kumbha Kashi kshetra where many Koota Muni Pungavas performing penance.

Narada Maharshi visited these places and took holy dip in different theerta sarovaras and worshipped at holy places. During this point in time an unexpected incident happened at this place. Earth started shaking and a big thunder sound was heard. As a result, all animals were scared and birds circled the sky. There was a heavy wind and the scared sages came to Narada Maharshi seeking for the protection. Suddenly they heard a Divya Vani (Divine message) that preached about Lord Narasimha.

The Divya Vani, a message from unknown source informed that an idol of Lord Narasimha, holding Shanka and Chakra in both hands and seated in Yogananda Posture that is worshiped by Brahma and Lord Shiva is located between Shanka and Chakra thirta in middle of an Ashwatta (people) tree. The Diyva Vani instructed Narada Maharshi to install this idol.

Narada Maharshi accepted the instructions and searched for the idol of Guru Narasimha found it between Shanka and Chakra thirta in middle of an Ashwatta (people) tree.

This place in the middle of Koota Kshetra, where Lord Narasimha resides in Saligrama idol is called Saligrama. Devotees will acheive all their desires by worshipping this Saligrama idol. Taking holy dip in Chakra Theertha rids one of all diseases and fear of enemy. Holy dip in the Shanka Theerta clenses one from all the sins. One who takes holy dip in both the theerthas and worships Narasimha will attain prosperity.

According to Skanda Purana Sahyadri Kanda, learned Brahmin families under the leadership of Bhattacharya, came to present day Saligrama from Ahichatra on the banks of Godavari river, on the request of King Lokaditya. King Lokaditya wanted to reinstate learned Brahmins in his kindgom for the prosperity of the kingdom. Maha Yagna’s like “Atiratra” were performed by these Brahmins on request of King Lokadithya. Before starting these yagnas, “to avoid obstacles” these learned, prayed to Lord Ganapathi and obtained blessings.

Bhattacharya was delighted to see elephants and lions living together, a situation which he had already experienced during his meditation and named this place “Nirvairya Sthala” meaning “Enemy less abode”. This is signified by the symbolic representation of elephant in the form of Lord Ganapathi and Lion in the form of Lord Narasimha, even till this date in the Saligrama temple.

The idol is facing west and has chakra in right hand and conch shell in the left hand.
King Lokaditya allocated 14 villages to Brahmins who accompanied Bhattacharya and requested them to stay there and perform yagas and yajnas.
While returning back to Ahichatra, Bhattacharya instructed his disciples staying back, to worship Lord Narasimha as both Guru and Lord.

Importance of Theerthas:

Taking holy dip in Chakra Theertha rids one of all diseases and fear of enemy. Holy dip in Shanka Theerta purifies one from all kinds of sins. One who takes holy dip in both Shanka and Chakra Theertha and worship Guru Narasimha will attain prosperity.

Other Dieties at Saligrama:

Sri Anjaneya Swamy: Facing the Narasimha idol is the idol of Anjaneya. It was installed in the recently renovated granite stonewalled temple.

Sri Maha Ganapathi: At the northern side powli (North West) is installed Ganapathi idol which is worshipped every day.

Goddess Durga Parameshwari: At the Southern side powli (South West) is installed Durga Parameshwari idol which is worshipped every day.

Udupi Churnotsav



Churna utsav is the last celebration held at Sri Krishna Math. After the maha puja, the balimurthy will be placed inthe brahma rath and the ashta-saints pull the brahma rath with devotees. The devotees perform one round of rolling on the back of the chariot.

After palla puja, the festival ends with a bath in the Madhwa Lake with a cradle puja.